Towering above the Great Rift Valley at an elevation of 8,000 feet, the balcony view from the Morgan House is stunning. You can see for miles past volcanic rock formations, lakes and mountain passes.

Today I was excited because for the first time after two trips to Eburru, I was to travel down into this panoramic setting with Pastor Steve, Mary and a few others. The land was owned (pre-colonial) by a mean British aristocrat named Morgan, hence the name for the area, Morgan. Our purpose for the trip was to deliver several boxes of donated female hygiene products at the Thome primary school. Naturally, I stayed outside. Mary handled the delivery and education.

After a five minute drop-off turned into a 30 minute educational session inside the mud-walled school, Mary brought the 15 or 20 girls to the truck and started filling their backpacks, bandannas and plastic bags with maize. The scene was shocking and subdued. Many of the girls where taller than me yet had to be half my weight. How to describe? Dangerously thin, yes, malnutrition, not really, because that word implies the human is eating enough food – however unbalanced – to have a bloated stomach. Not a single kernel of corn was left in our bags. Anything that fell to the ground was quickly snapped up.

I had asked to see the “real Eburru” and this was it. Teenage girls teetering on the edge of starvation. I could not help but think they were vulnerable because of the drought, yet wondering if in part the problem was being born into an uneducated culture that does not plan or adapt very well. “These girls may eat one meal per day. If not, they can only hope for a better tomorrow,” Pastor Steve said, face ashen. Several hours later silence dominated the dinner conversation. No one felt much like eating.

All my talk of drought and famine and finding sustainable ways to fight starvation begs a few questions. “How often does drought strike Eburru? For every drought is there famine and death?

The short answers are very often, no and no. But understanding these answers requires more context:

–Geographical breakdown: Eburru is broken into six areas: the Eburru Town Square (the center of the community); Ex-lewis (back side of the mountain where the Ol Doinyo Eburru volcanic craters are located); Songoloi (where Mary often times takes her traveling medical clinic); Ex-major; Ex-peter; and Thome (the Morgan land viewed down the valley on the back side of the orphanage grounds).

–Location matters: The higher up the mountain you live, the greater your annual rainfall, moisture in the ground and crop yield. Land around the Ex-lewis craters and parts of the town square area are relatively green and healthy, while farmers living at the bottom of the mountain in Morgan are forced to farm in a dust bowl. How bad is it in Morgan? Well, from 2006 through 2009, drought has caused complete crop failure, forcing the people to work the fields up the mountain in exchange for just enough food to survive. A child going to sleep hungry in Morgan is about as common as one going to bed on a full stomach in America.

Catastrophe struck this year when the rains during the rainy season didn’t come. From January through May water fell from the sky twice. All Eburru was dry. All the crops failed. Now, everyone is scrambling for food and those living at the bottom of the food chain are starving.

Think of it this way: If Morgan is dependent on Ex-lewis crops, what happens if Ex-lewis crops fail and they have no food? Strike one is the dry volcanic soil. Strike two is the annual lack of rainfall. Strike three is not having a back up plan drought strikes everyone.

One of the most exciting aspects of Pastor Steve’s plan for the orphanage property is its proximity to Eburru’s poorest in Morgan and ability to make an immediate impact. God has given his ministry this incredibly beautiful property within eyesight of unimaginable human suffering – and a mandate to meet the physical and spiritual needs of the people. Where does David’s Hope fit? I believe it is right at the center alongside Pastor Steve and Mary, being their advocate back home, raising awareness and support from the body of Christ in places of the world where the Body can meet the needs of the weaker brothers and sister in this dry and weary land. But in saying that, let me emphasize with strong conviction, that when I refer to the part of the Body of Christ in Eburru as weak, I am referring only to the physical needs as I’ve described throughout my time here. The longer I work and live side-by-side with these men and women of God I am realizing more and more that, while these are a weak people from a physical perspective, they are stronger in the Faith, Hope and Love that comes only from a relationship with Jesus Christ than anyone I have ever met. Their sense of mission, purpose and calling is inspiring and I continue to be in awe of how God, in his most perfect timing, answered Steve and Mary’s prayers by sending our small team of 15 who would subsequently enter into a long term partnership with this ministry. Yes, if the Body of Christ truly spans the Globe, the brothers and sisters of Eburru must be extremely close, if not dead center, in the heart of the Body of Christ.